israeli politics

Moti and I were born in the spring.  He was a year younger than me, but both of us had an obsession about being an example of renewal.  He was an only child and gay so the “renewal” was in his poetry, his art, his writing.

I didn’t know about his passing – I’ve been out of touch with most of my friends for the past couple of years – even Moti.  I didn’t even know he’d been struggling with cancer while I myself had been testing positive for something similar that has largely disappeared in the past month.  

And I kept thinking that sometime soon I would speak to him about it, now that it was over – both of us being hypochondriacs.  A shelf of his books, at least 30 poems of his I translated, a vase he gave me a few years ago.  So here’s the first poem of his I translated.  I can’t remember where it was published but it was.

 

SPRING

 

 

I was conceived in the summer

when my parents fell in love between their quarrels,

and born in a spring of butterflies and rats

while clear rivers were melting

though Earth had digested innumerable dead.

 

In the windows the city was ruins:

Horrible sights crowded the streets

refusing to sink into memory sewers.

 

Satan has performed here, they said.

His barking voice echoed in empty stadiums,

his blood stained the sidewalks with hieroglyphics.

 

White‑toothed American soldiers were messengers of purity.

Hungry and yellow, German women coupled with muscular blacks.

The Jews of the Camps returned to business and regained flesh.

 

I was a newborn to the crucified race,

a race whose interpretations of its books

concealed the secret of its essence,

a race whose weaknesses implored its death

at the hands of the mad masters of power.

 

I was a newborn in a city of ruins

and my mother loved me like hope, like an omen, like blue skies,

and my father embraced me like a man embracing his new sword

and the wool and silk and milk did not suffice

to subdue my feverish cry.

 

 

1.

 

Butterflies and angels in leaves and flowers

floated, carousing and leaping,

and the bees buzzed, busy for hours,

among pollen rods and cones of nectar.  

 

2.

 

We sat at night by a shallow sea—

holding hands in silence.

And our hands sweltered, melted, welded

and in our breasts a heart was raving

and our heart pleaded to leap distances—

propelled on by vast craving—

we thought we longed for each other.

The sea smelled of iodine and weeds

the wind carried gentle seeds,

the wind circled in dreams.

Love dictated surrender and conquest,

brave gestures and soft accord.

 

3.

 

On beams burning like rainbow

tiny girls curled the air 

golden dust in their hair

holding lilies and moths

 

4.

 

Blue dolphins sported in the heights

with balls of cloud, large and light.

On earth they served creamy ice

to modish lips of strawberry and rose.

Craving ships sailed out to sea, to the heavens.

There invaded a glowing light,

yellow clusters, clusters of fire,

intoxicating odor of flowers’ desire,

blood period feverish like a childhood disease,

the white of her body, body of white.

 

 

5.

 

An old man licked the vision of boys and girls

at the number 5 stop, pierced 

with his tongue through their blue uniforms,

through their sneakers and socks.

 

Guilt was arrested and executed.

 

Ladies and gentlemen, 

said the old man at the trial of Guilt,

to live is to lick visions.

 

6.

 

Joseph and Zuki, the lovers, the addicts of their love,

took with them for a trip along the shores of Sinai—

me—guessing the severity of my verdict:

to search for love for many years 

perplexed between pilgrims’ paths

to the cities of love’s spoils

        the cities of grand parks, cafes, river‑bridges,

        the baths with wet mosaics, the opera foyer

or to the crystal‑built cities of spirit,

at the gate of the great being

that seems as nothingness to the private and lustful human.

 

Joseph and Zuki the lovers

took with them for a trip along the shores of Sinai

in the beginning of Spring, 1977,

a perplexed and grim pilgrim

inventing himself as if walking on himself

like a circus bear walking on a ball,

and before my eyes they planned their house

a grey concrete villa, paved with pink marble,

with a bed for a lemon tree in the patio,

spotted dogs wandering around.

  

Now when I ponder Spring

I remember again the journeys’ evenings:

the evening they disappeared to fulfill their passion

and left a bitter and dreamy pilgrim

in an empty cafe, in the last cafe before the desert

listening to taped American troubadours,

watching the bluing desert,

And the evening smuggled in, tender and blind.

 

And a black evening spraying stars

when we crouched in the sand by a greasy sea

(they held hands) 

and we saw the light net streams

that the moon spread out on the moving water

reaching Arabia, land of the rock,

and I pronounced quite relevant thoughts

on the influence of desert‑scape on the birth of monotheism

and on the influence of the sun on the consciousness of Abraham.

 

7.

 

Spring attacked, we became as loonies

our strength to die was dying

bush‑hunters turned blue for love

and monkeys and parrots screeched.

 

 

Spring attacked, we became as loonies

running out of strength to die

Spring attacked, we became as loonies

In the morning the sheets ain’t hiding  

the light vomits the awakened onto the streets

time seduces, warns 

 

 

october 15, 2021 – MORDECHAI GELDMANN Z”L Read Post »

israeli politics

olives trees are sacred

If there is anything in nature that is sacred to this land it is the olive tree.  Here Danny Caravan put it into the center of a sculpture and Nihad Dabit makes trees out of wire and pieces of copper.   

The Tree

 

When the olives were ripe

and the branches hung over

the walls of the closed-in yards

onto the sidewalk of my street

an old woman would appear

and spread out her spacious skirts

to the tree.  A child

would stand near the wall,

shake a stick, and the branches

would release

the wondrous fruit.

 

She has not appeared in years,

and no child ensures

the olives will not fall

overripe to the pavement.

 

Yet whenever I look out on the street

I envision her,

her arms opening wide

to the tree, inviting it

to share its bounty

with her welcoming lap.

 

 

So the destruction of olive trees by settlers is an act so despicable I cannot keep quiet.  and i don’t know what to say.

 

 

 

october 14, 2021 – olive trees Read Post »

israeli politics

David Grossman, Sally Rooney, et. al.

While I watched an interview with David Grossman and marvelled in his openness to others, to the world, I couldn’t help but wonder about Sally Rooney, the Irish writer who announced today that she would not allow her book to be translated into Hebrew.  Not that she has anything against the language she said, but she has to boycott Israel.  I don’t believe she is not as open to the world as David Grossman is, even though I haven’t read anything she has written.  But I find it hard to conceive of a writer being against a country – not its policies (which I too find impossible), but its existence.  And an Irish writer at that.  From the very country James Joyce represented in Ulysses!  The longing of Leopold Bloom for a homeland for the Jews was meant to be a model for the Irish in that book!

All right, so Linda and I mentioned this boycott to our book club, and the immediate response was:  Let’s read her book and invite her to speak on zoom!  And I thought – that’s the openness I admire in David Grossman.  The hunger to understand the other.  

october 13, 2021 – authors Read Post »

israeli politics

The first vote today passed legalizing the use of cannabis.  Even the Arab parties voted for it.  Most of the votes were based on the benefits of medical marijuana, but from what I can see, it’s all over the place, especially Tel Aviv.  

It’s grown underground in tunnels, in cellars, all over.  And sometimes I think it’s what got a lot of people through the Corona.

 

october 13, 2021 – grass Read Post »

israeli politics

bible class - Job

Being a very weak soul, I agreed to my friend’s request to join a test class on the book of Job.  Actually, I thought I knew everything about the Book of Job, and that would make it possible to understand the language well.  After all, I studied it in tenth grade, and my class even went to see the play together  I mean Archibald MacCleish’s play, J.B.  I even remember lines by heart – like Jonathan’s Swift quotation from Job he quoted every year on his birthday.  3:3 Let the day perish wherein I was born, and the night in which it was said, There is a man child conceived.

Even the big question of Job that appears in J.B. – rattled my mind as a teenager:

I heard upon his dry dung-heap

That man cry out who cannot sleep:

“If God is God He is not good,

If God is good He is not God;

Take the even, take the odd,

I would not sleep here if I could

Except for the little green leaves in the wood

And the wind on the water.”

But in an hour and a half, we managed to ask some questions about the first two chapters about this little experiment that God and Satan conduct on the nature of man.  And I wonder whether I really want to know the answer to this question.  

And I keep thinking of the question of Catch 22 –

“I thought you didn’t believe in God.”

“I don’t,” she sobbed, bursting violently into tears. “But the God I don’t believe in is a good God, a just God, a merciful God. He’s not the mean and stupid God you make Him out to be.”

 

But the first thing I learned is that the language of all the friends of Job is so complex, even Hebrew speakers find it foreign.  Now THAT I want to know about.

october 12, 2021 – bible class Read Post »

israeli politics

october 12, 2021 - scrubbing floors

Two days ago I moved a large glass soup carafe from the top shelf of the fridge.   It broke as it dropped, spilling soup and glass all over the fridge and then all over the floor.  Carrot and yam soup.   Because Ezi acted faster than me, he used his method of cleaning which was to soak it up in a rag.  I would have used the dustpan and a pail but I couldn’t stop him.  Anyway, after about an hour of cleaning the glassy soup from the fridge and the floor, it was time to wash.  But the floor remained sticky so today I went at it my way.  That was when I remembered there are a number of ways and they all signify numerous things – gender, age, class, grace…

That was when I remembered my favorite movie, Satin Rouge    (2002) in which Hiyyam Abass plays a widow whose house-cleaning moves lead her into picking up belly dancing and of course becoming a star.  The motion of bending over with a rag and swinging it back and forth on the stone floors becomes the same movement on the dance floor only over her head.  

Now when I first saw this movie I was still belly-dancing, and a more awkward and uncomfortable dancer you’ve never seen.  So when I started washing the floor this way I remembered how I danced, moving with slightly bent knees, waving from the waist.  And you know what, it wasn’t great.  Much better when Ezi does it.

But the real point of this was that when I first learned to wash floors it was on my knees.  Until we moved into a home that was completely carpeted in 1958, we washed and polished floors the old way.  And then I moved to Israel in 1972, my Bulgarian mother-in-law and my Iraqi neighbor warned me that this was not for elegant ladies like me.  In emergencies, I could use a rag on a stick – like a mop.  But it was important to have a cleaner at least twice a week, and never be seen scrubbing floors. 

The important thing about all this is that Yeats warned us that washing floors is easier than writing poetry.  Here’s what he wrote:

 ‘A line will take us hours maybe;
Yet if it does not seem a moment’s thought,   
Our stitching and unstitching has been naught.   
Better go down upon your marrow-bones   
And scrub a kitchen pavement, or break stones   
Like an old pauper, in all kinds of weather;   
For to articulate sweet sounds together
Is to work harder than all these, and yet   
Be thought an idler by the noisy set
Of bankers, schoolmasters, and clergymen   
The martyrs call the world.’

 

 

october 12, 2021 – scrubbing Read Post »

israeli politics

Lately I’ve been feeling that some of my friends are behaving strangely – some are more sensitive, more stressed.  Some are full of doom, are glad they are old because they won’t see the end of the world.  Some are nasty, like first grade.  None of this is really connected to the real world – but it is making it impossible for us to DEAL with the real world.  So one way or another we have to find a way to work through the corona so we can make sure that when it’s over we have a world to live in.

october 11, 2021 – Read Post »